| 《红楼梦》对道德异化的批判 |
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| 引用本文： | 王彩玲.《红楼梦》对道德异化的批判[J].上海师范大学学报(基础教育版),2007,36(1):14-20. |
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| 作者姓名： | 王彩玲 |
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| 作者单位： | 中央社会主义学院,北京100081 |
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| 摘 要： | 道德本来是要成就人、成就德性、成就善的。但是，明清时期以传统礼教为核心内容的权威主义思想体系被官方意识形态强化，传统道德所蕴涵的主体性和仁爱精神被日益消解，体现近代取向的道德哲学和行为被视为异端，道德日益变为对规范的绝对强调，走向人的反面。《红楼梦》深刻批判了封建末世道德对人的物化与工具化、道德与德性的背离以及德行与善的背离等等道德异化现象，表达了道德向人回归、向德性回归、向善回归的憧憬，预言了以人为本的道德重建。
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| 关 键 词： | 《红楼梦》 道德异化 人 德性 善 |
| 文章编号： | 23730519 |
| 修稿时间： | 09 10 2006 12:00AM |
The Criticism of Moral Alienation in A Dream of the Red Chamber |
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| WANG Cailing.The Criticism of Moral Alienation in A Dream of the Red Chamber[J].Journal of Shanghai NOrmal University,2007,36(1):14-20. |
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| Authors: | WANG Cailing |
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| Institution: | The Central Institute of Socialism, Beijing, 100081, China |
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| Abstract: | Morals ought to shape humanity, cultivate virtues and make the good come true. But, during Ming Dynasty and Qing Dynasty, the ideological system featured by authoritarianism whose core was the traditional feudal ethical code had been strength-ened by the official authorities' ideology; humanism and subjectivity implicit in traditional morals were increasingly fading away; moral philosophy and behavior of modern orientation were seen as heresies; the morals increasingly placed absolute emphasis up-on the norms, heading for the direction opposite to human beings. A Dream of the Red Chamber profoundly criticizes the phenom-ena of moral alienation that morals turned humans into material objects and instruments, that morals departed from the virtuous, and that moral behavior deviated from the good when feudalism was on the decline. Also, it expresses the yearning that morals return to humans, to the virtuous and to the good before it predicts the moral reconstruction which takes people as the most fundamental. |
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| Keywords: | A Dream of the Red Chamber moral alienation human beings the virtuous the good |
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