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"无"与"有":《老子》的形而上学
引用本文:时胜勋."无"与"有":《老子》的形而上学[J].周口师范学院学报,2007,24(6):58-62.
作者姓名:时胜勋
作者单位:北京大学,中文系,北京,100871
摘    要:"无"和"有"是《老子》一书中重要的本体论概念。本体论就是形而上学。形而上学是对一切事物存在及运行真理的一种超越性追问活动。《老子》就是在某种程度上追问万事万物之"无","无"就是一切存在者的存在运行的最终根据。"无"是天地的根源,"有"是万物的根据。"无"与"有"的关系密切,在空间意义上是"有无相生",而在形而上学意义上,"无"比"有"更具优越性,这是老子形而上学的典型标志。对"无"的追问表明《老子》是形而上学。

关 键 词:《老子》      形而上学
文章编号:1671-9476(2007)06-0058-05
修稿时间:2006-10-25

Wu and You: Laozi's metaphysics
SHI Sheng-xun.Wu and You: Laozi''''s metaphysics[J].Journal of Zhoukou Normal University,2007,24(6):58-62.
Authors:SHI Sheng-xun
Institution:Chinese Department of Peking University,Beijing 100871 ,China
Abstract:Wu and You are important ontological concepts of Laozi.Ontology is metaphysics. Metaphysics is a transcendent examining to everything and reality of moving in the world.In a certain sense,Laozi is to examine Wu of everything in the world. Wu is the ultimate grounds of everything and its moving.Wu is the world's origin,and You is the grounds of everything in the world.Wu and You have a close relation: at the space,Wu and You born together;at the metaphysics,Wu superiors to You,it is the typical sign of Laozi's metaphysics.Examining Wu shows that Laozi is metaphysics.
Keywords:Laozi  Wu  You  metaphysics  
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