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《论语·为政》篇的政治学意蕴
引用本文:秦国杨.《论语·为政》篇的政治学意蕴[J].内江师范学院学报,2010,25(1).
作者姓名:秦国杨
作者单位:内江师范学院政法与历史学院,四川,内江,641000
摘    要:《论语》各篇虽看似散乱,实则各具集中篇旨。《为政》篇的主旨在于为政,集中论述了孔子的政治思想。第一、二章点明为政之主旨,即是通过无邪之心施政,而达于无为的为政境界。第三章,指出孔子政治观之依归在于礼。第四章,回顾自己学于礼、立于礼、行于礼、教于礼,最后达于无礼之处而有礼的儒家无为境界之经历。其余诸章,分论孔子政治观之孝治根本以及为政中的君臣之道。

关 键 词:“无为”  “无邪”    孝治天下  君臣之道  

On the Political Connotation of "Governing" in Confucian Analects
QIN Guo-yang.On the Political Connotation of "Governing" in Confucian Analects[J].Journal of Neijiang Teachers College,2010,25(1).
Authors:QIN Guo-yang
Institution:School of Politics/a>;Law & History/a>;Neijiang Normal University/a>;Neijiang/a>;Sichuan/a>;641112/a>;China
Abstract:The articles in Confucian Analects seem quite chaotic,but in fact they each are around a theme.The theme of the article Governing is how to reign,which typically shows Confucius's politic thoughts.The first and second chapters point out the gist of governing,that is,one can achieve governing in inaction through reigning without evil purpose.The third chapter tells the Confucius's politic views which are based on rites.The fourth chapter is in the retrospect of Confucius' experiences from learning rite,being...
Keywords:inaction  evillessness  rite  governing by filial piety  norms to reign and to be reigned  
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