| 从中国传统本然美学看实践美学 |
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| 引用本文： | 陈晓春.从中国传统本然美学看实践美学[J].四川师范大学学报(社会科学版),2002,29(3):52-59. |
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| 作者姓名： | 陈晓春 |
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| 作者单位： | 乐山师范学院,中文系,四川,乐山,614004 |
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| 摘 要： | 实践美学将人类的实践活动作为美的根源 ,强调实践对于美的唯一意义 ,这使它面临一个基本的难题 :如何解释人类对天然之美的喜好。这一难题是现实的———当今人类更为强调人与自然的协调谐和 ,更是历史的———相较于西方传统美学 ,中国传统美学更加强调人作为自然之一部分的方面。其实 ,人作为自然界的一部分、人属自然的一面 ,并未被马克思所忽略。这一以人的自然性存在为基础的本然美学 ,对于消解美学研究中的西方中心论 ,创建 2 1世纪新的美学体系 ,具有重要意义
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| 关 键 词： | 实践美学 本然美学 天然 人为 |
| 文章编号： | 1000-5315(2002)03-0052-08 |
| 修稿时间： | 2002年1月18日 |
Practical Aesthetics from Perspective of Chinese Traditional Natural Aesthetics |
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| CHEN Xiao,chun.Practical Aesthetics from Perspective of Chinese Traditional Natural Aesthetics[J].Journal of Sichuan Normal University(Social Science Edition),2002,29(3):52-59. |
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| Authors: | CHEN Xiao chun |
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| Abstract: | Practical aesthetics regards human activities as the origin of beauty and emphasizes the sole significance of practice to beauty, which offers it a basic problem: how to explain human fondness of natural beauty. The problem is realistic for man nowadays puts more emphasis on coordination and harmony between man and nature, and historical for Chinese traditional aesthetics, compared with western traditional aesthetics, lays more emphasis on man as part of nature. In fact, Marx never neglects that man is part of nature and man belongs to nature. Natural aesthetics based on man's natural existence is of great signifinance in resolution of Western center theory in aesthetical study and promotion of a new aesthetical system of the 21st century. |
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| Keywords: | practical aesthetics natural aesthetics nature artificial |
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