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明朝木氏土司的文化认同研究
引用本文:郭新榜,郝淑静.明朝木氏土司的文化认同研究[J].康定民族师范高等专科学校学报,2014(1):41-46.
作者姓名:郭新榜  郝淑静
作者单位:[1]云南大学旅游文化学院基础部,云南丽江674100 [2]四川大学马克思主义学院,四川成都610064
基金项目:本文系2013年度云南大学旅游文化学院科学研究基金项目,项目编号:2013XY10.
摘    要:明朝木氏土司的文化认同表现在文学、宗教、建筑、艺术诸多方面,尤其是文学方面更为光彩夺目,其中对儒学的引进和融合是其文化认同的核心,而木氏土司的文化认同是其与周边各民族及与中央王朝的民族冲突和融合中实现的。穷波讨源,汉族和纳西族的同源异流的关系以及两者存在的或多或少的共同文化基因是明朝木氏土司文化认同的文化渊源;明代及此前诸代,纳西族与周边各民族和全国统治王朝的融合、冲突是木氏土司文化认同的历史动因。

关 键 词:明代  丽江  纳西族  木氏土司  文化认同

On the Cultural Identity of Chieftain Mu in Ming Dynasty
Guo Xinbang Hao Shujing.On the Cultural Identity of Chieftain Mu in Ming Dynasty[J].Journal of Kangding Nationality Teachers College,2014(1):41-46.
Authors:Guo Xinbang Hao Shujing
Institution:Guo Xinbang Hao Shujing
Abstract:Ming Dynasty chieftain Mu cultural identity was reflected in many aspects, such as in reli gion, architecture, art, literature in particular. The introduction and integration of Confucianism was the core of the cultural identity. The chieftain Mu cultural identity was formed in the conflict and fusion with the Ming Dynasty and other nationalities around them. The cultural reason of the chieftain Mu cultural i dentity was the same origin and the common cultural gene existed in Han nationality and Naxi nationality. The history reason of the chieftain Mu cultural identity was the fusion and conflict with the central gov ernment and the nations around them before Ming Dynasty.
Keywords:Ming Dynasty  Lijiang  Naxi nationality  chieftain Mu  cultural identity
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