| 汉武帝封禅的再认识 |
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| 引用本文： | 商炜.汉武帝封禅的再认识[J].广播电视大学学报,2002(3):96-97. |
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| 作者姓名： | 商炜 |
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| 作者单位： | 保定广播电视大学,河北,保定,071000 |
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| 摘 要： | 近年有章说,司马相如的“封禅”是对汉武帝封禅的“讽谏”和“尸谏”,是“讽武帝不要夸功封禅”,司马谈司马迁父子也是反对封禅的。武帝封禅是迷信神仙的活动,但司马相如和司马谈父子并没有反对封禅,武帝本人对迷信神仙也有一个认识过程,晚年有所觉醒,简单否定是容易的,但不能揭示历史的复杂性和历史的深度。
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| 关 键 词： | 汉武帝 封禅 迷信 神仙 西汉 |
| 文章编号： | 1008-0597(2002)03-0096-02 |
| 修稿时间： | 2002年4月4日 |
Seal the Knowing to Emperor Wu of the Han Dynasty again of the Deep Meditaion |
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| SHANG Wei.Seal the Knowing to Emperor Wu of the Han Dynasty again of the Deep Meditaion[J].Journal of TV University(Philosophy & Social Sciences),2002(3):96-97. |
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| Authors: | SHANG Wei |
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| Abstract: | Recent papers regard "Feng Shan Wen" written by Sima Xiangru as a satire on the Emperor Wu of the Han Dynasty, and hold that Sima Tan and Sima Qian, are both against Feng Shan.The present paper considers that though Feng Shan is a superstitious activity, they don't appose it, and Emperor Han Wu has some defection in immortal in his later years. Simply negation is easy to get, but it is beyond the complex and the depth of history. |
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| Keywords: | Emperor Wu of the Han Dynasty Feng Shan Blind faith in immortal |
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