| "无言"之美——试论"言意之辨"的美学取向 |
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| 引用本文： | 杨维娜."无言"之美——试论"言意之辨"的美学取向[J].广播电视大学学报,2006(4):75-77. |
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| 作者姓名： | 杨维娜 |
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| 作者单位： | 内蒙古大学,内蒙古,呼和浩特,010021 |
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| 摘 要： | 魏晋时期玄学的“言意之辨”牵涉到中国古代文人所崇尚的心灵境界与审美理想、外部世界的感应通融等问题。正是基于“言意之辨”,先哲们不断丰富、发展了以象兴意、借象求境、“得意忘言”的认识、审美与创作思想。
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| 关 键 词： | 言意之辨 境界 审美理想 |
| 文章编号： | 1008-0597（2006）04-0075-03 |
| 收稿时间： | 2006-10-09 |
| 修稿时间： | 2006年10月9日 |
Aesthetic Ideal State beyond Language: On Aesthetic Orientation of Discrimination between Language and Intention |
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| YAN Wei-na.Aesthetic Ideal State beyond Language: On Aesthetic Orientation of Discrimination between Language and Intention[J].Journal of TV University(Philosophy & Social Sciences),2006(4):75-77. |
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| Authors: | YAN Wei-na |
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| Abstract: | In the Wei and Jin Dynasty, "Discrimination between language and intention" in m etaphysics involved problems advocated by ancient Chinese scholars such as spiri t realm reacting to aesthetic idea and external world and then mingling with the m. Basing on these, sages enhanced and developed continuously the idea of knowle dge, aesthetics and creation including touching off mood with imagery, seeking i deal state with mood, attaining the virtual image hidden behind real images by b reaking the fetters of language. |
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| Keywords: | "Discrimination between language and intenti on" Ideal state Aesthetic idea |
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