| 论海德格尔在《存在与时间》中对流俗时间观的批判 |
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| 引用本文： | 黄其洪,蒋志红.论海德格尔在《存在与时间》中对流俗时间观的批判[J].太原大学学报,2009,10(3):8-13. |
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| 作者姓名： | 黄其洪 蒋志红 |
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| 作者单位： | 华中科技大学,哲学系,湖北,武汉,430074 |
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| 摘 要： | 海德格尔在《存在与时间》中主要批评了牛顿、亚里士多德和康德三种流俗时间观,在他看来,这三种时间观都是此在处于沉沦态时把时间看成是时间内状态的发生的结果。本真的时间性是意义性、自由性、终结性和生成性的时间绽出形式,它具有环性的结构;而时间内状态的时间是无意义性、必然性、非终结性（无终性）和现成性的时间领会,它具有线性的结构。
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| 关 键 词： | 海德格尔 流俗时间观 时间内状态 本真的时间性 |
On the Critique of the Customary Views of Time from Heidegger in "Being and Time" |
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| HUANG Qi-hong,JIANG Zhi-hong.On the Critique of the Customary Views of Time from Heidegger in "Being and Time"[J].Journal of Taiyuan University,2009,10(3):8-13. |
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| Authors: | HUANG Qi-hong JIANG Zhi-hong |
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| Institution: | (Department of Philosophy, Huazhong University of Science and Technology, Wuhan 430074, China) |
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| Abstract: | In ＂Being and Time＂, Heidegger mainly remarks three kinds of customary views of time, separately belongs to Newton, Aristotle and Kant. The point is that these customary views of time is the result of regarding time as items in time when Dasein sinks into the customary world. The real temporality is the specific form including sense, freedom, finality and becoming. It attacKs to a ring structure. On the contary, the time in the customary state of within-timeness is a kind of comprehension of time including to non-sense, inevitability, non-finality and ready-made. It attacks to a beeline structure. |
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| Keywords: | Heidegger customary views of time the state of within-timeness the real temporality |
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