| 以人为本是对人性自由的最好诠释 |
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| 引用本文： | 汤福辉,贺彩英.以人为本是对人性自由的最好诠释[J].唐山学院学报,2009,22(2):34-36. |
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| 作者姓名： | 汤福辉 贺彩英 |
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| 作者单位： | 唐山师范学院,纪委办,河北,唐山,063000 |
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| 摘 要： | 马克思崇尚人性的解放,主张真正实现人性的自由。对一个社会的个体人而言,自由是指希望、要求、争取的生存空间和实现个人意志的空间,这个空间包括社会的、政治的、经济的、文化及传统的等外部条件,同时也包括体质、欲望、财富、世界观、价值观及理想观的表达欲望等个人因素和内在因素。现代意义的以人为本的思想观念不应只基于治国方略的意义层面上,更不应该只是从狭义的管理角度来理解,应该从具有普遍意义的人性的角度出发,建立与人的本性相适应的价值观念、权利文化、民主法制和人权制度。
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| 关 键 词： | 以人为本 人性自由 人本观 |
Human-orientation-the Best Annotation Of Freedom of Humanity |
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| TANG Fu-hui,HE Cai-ying.Human-orientation-the Best Annotation Of Freedom of Humanity[J].Journal of Tangshan College,2009,22(2):34-36. |
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| Authors: | TANG Fu-hui HE Cai-ying |
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| Institution: | (Office of Discipline Inspection Committee Tangshan Teachers College, Tangshan 063000,China) |
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| Abstract: | Marx advocates the liberation of humanity and claims the realization of freedom of humanity. To an individual in a society, freedom refers to a space that he hopes to claim and strive for his survival within which be can achieve his individual wills. The space consists of external conditions such as social, political, economic, cultural and traditional factors and, at the same time, personal and intrinsic factors such as physique, desire, wealth, outlook on world and value and the desire to express oneself. The contemporary human-oriented ideology in China should not only be confined to the level of strategy of ruling, nor understanding in the narrow perspective of management,but starting from a more common humanistic angle to set up corresponding value and legal systems and institutions for cultural and human rights which are suitable for human nature. |
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| Keywords: | human-orientation freedom humanity outlook of human-orientation |
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