| 经典诠释与“立德”? |
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| 引用本文： | 潘德荣.经典诠释与“立德”?[J].安徽师范大学学报(人文社会科学版),2015(1):30-36. |
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| 作者姓名： | 潘德荣 |
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| 作者单位： | 华东师范大学 哲学系,上海,200241 |
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| 基金项目： | 香港道风山汉语基督教文化研究所资助项目 |
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| 摘 要： | 文本诠释是诠释学研究的中心问题。在现代诠释学形成之前，诠释的重心是对作为“经典”的文本之理解。在现代诠释学中，诠释重心移向了一般意义上的文本。当代诠释视野中，有人甚而提出了只有“文本”而无“经典”。通过比较研究得出的结论是：在中西双重学术视野中整合诠释传统的思想资源，以创建中国诠释学是必要的，也是完全可能实现的。现代中国诠释学应以“立德”为主旨，其理论形态乃是“经典诠释学”。
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| 关 键 词： | 文本与经典 教化 中国诠释学 立德 |
Interpretation of Classics and “Establishment of Morality” |
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| PAN De rong.Interpretation of Classics and “Establishment of Morality”[J].Journal of Anhui Normal University(Humanities and Social Sciences),2015(1):30-36. |
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| Authors: | PAN De rong |
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| Institution: | PAN De-rong;Department of Philosophy,East China Normal University; |
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| Abstract: | Textual interpretation is a central issue in the research of hermeneutics.Before modern hermeneu-tics formed,interpretation was textual understanding of“classics.”In the modern hermeneutics,interpreta-tion shifts its focus to the test in the general sense;even some put forward the idea that there is only“text”without “classics.”Through comparison,it is concluded that it is necessary to integrate thought resources in China and the West in order to interpretate Chinese hermeneutics,which can totally be materialized.Chi-nese hermeneutics should focus on “establishment of morality”,whose theory is “classic hermeneutics.” |
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| Keywords: | text and classics education Chinese hermeneutics establishment of morality |
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