| 对海德格尔“人(此在)是澄明”的再思考 |
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| 引用本文： | 周贵华.对海德格尔“人(此在)是澄明”的再思考[J].襄樊学院学报,1999(6). |
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| 作者姓名： | 周贵华 |
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| 作者单位： | 襄樊学院管理学系!湖北襄樊，441053 |
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| 摘 要： | 西方传统哲学对人的思考严格遵循主—客的思维模式，大力弘扬主体性原则，崇尚“人类中心主义”。而自西方现当代人文思潮产生以来，对人的理解发生了转向，弘扬非理性，倡导人与自然的融合。海德格尔就是这种思潮的代表。文章从本体论和认识论两个维度对海氏“人（此在）是澄明”这一哲学命题作出了新的解释。
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| 关 键 词： | 本体 想象 在场 语言 存在 澄明 |
A Reconsideration of Heidegger's Idea "Man (Dasein) is clarification |
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| ZHOU Gui-hua.A Reconsideration of Heidegger's Idea "Man (Dasein) is clarification[J].Journal of Xiangfan University,1999(6). |
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| Authors: | ZHOU Gui-hua |
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| Abstract: | In reflecting on man. the traditional westem philosophy strictly stuck to the subject-obiect dichotomy. It put great emphasis upon the principle of subjectivity and upheld anthropocentrism. However. since the emergence of the contemporary western humanism. there happened a turn in the understanding of man : irrationality has been actively advocated. and harmony between man and nature has been grcatly stressed. Heideggger is the representative of this wave. The paper here .from two angles. i. e. ontological and epistemological. offers a different explanation to Heidegger 's proposition "Man (Dasein) is claritication". |
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| Keywords: | Ontology Imagination Presence Being Language Clarification |
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