| 熊十力思想与儒、道、佛及西学的关系 |
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| 引用本文： | 杨丹荷.熊十力思想与儒、道、佛及西学的关系[J].华侨大学学报(哲学社会科学版),1999(3). |
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| 作者姓名： | 杨丹荷 |
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| 作者单位： | 北京医科大学社文部 |
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| 摘 要： | 儒家为熊十力所肯定和发扬的是义理化的《周易》之生生、创进的宇宙观与刚健有为的人生观，对人生和现实世界的肯定及其经世精神，他诠释确立了一个毫无“宗教迷情”的儒家学统；道家给熊十力以玄远理境的启迪和生命层面的助益；佛家使熊十力受到哲学思维的训练，是其哲学体系的来源和哲学创作的思想宝库，他对禅宗有亲切的生命认同；西学是熊十力进行哲学创作的参照系，他强烈认同并积极回应了东渐之西学的基本精神。
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| 关 键 词： | 熊十力 体用不二 摄天归人 当下即是 含摄西学 |
Relation of Xiong Shili'Thoughts with Confucianism,Taoism, Buddhism and Western Learniny |
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| Yang Danhe.Relation of Xiong Shili'Thoughts with Confucianism,Taoism, Buddhism and Western Learniny[J].Journal of Huaqiao University(Humanities & Social Science),1999(3). |
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| Authors: | Yang Danhe |
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| Abstract: | What Xiong Shili affirmed and developed about Confucianism was the margumentative part in Book of Changes, centering on the world outlook of life and growth, creation and progress, and also on its affirmation of life and real world and its spirit of governing the people. He explained and built up a Confucianist system getting rid of religion and superstition. Taoism gave him the inspiration of a profound ideal state and the benefit in life level. Buddhism made him to be in a philosophizing training. It is was a source of his philosophical system and a thinking bank of his philosophical creation. He had had cordially life identification with Chan. Westem learning was the reference system of his philosophical creation. He distinctly identified with and positively responded to the essential spirit of Westem leaming spreading gradually over China. |
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| Keywords: | Xiong Shili to combine fundamental structure and pmetical use into one put nature in human's charge the prompt affairs of present time to contain and to conserve Westem leaming |
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