| 日常生活的诗意：丰子恺散文的生态批评 |
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| 引用本文： | 王明丽.日常生活的诗意：丰子恺散文的生态批评[J].西北师大学报,2007,44(6):105-109. |
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| 作者姓名： | 王明丽 |
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| 作者单位： | 西北师范大学学报编辑部 甘肃兰州730070 |
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| 摘 要： | 丰子恺的言说中心是"人",也即"仁",是与生生不息的自然相生相映的"我",却不是单纯的现代中国"五四"启蒙主义语境中的"个人",也不是局促于中国传统艺术精神的尺幅之内的渺小和面目不清的名流士子,而是在近代以来中西文化的比较视野中,创生了具有生态整体主义意味的新的自然与人的关系维度;在他者即是自身,自身亦是他者的不隔和具有生态整体主义的现代性思想整和中扬弃了中国深厚的人文传统和西方现代性的人文精神,由日常性的生活形式本身发掘出"根"的生态意象,肯定了重新植根所包蕴的自然与人、自然与社会、人与社会和谐相处的生态伦理价值。
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| 关 键 词： | 丰子恺 自我 自然观 "根" 生态批评 |
| 文章编号： | 1001-9162（2007）06-0105-05 |
| 修稿时间： | 2007-07-06 |
On Ecological Criticism of Feng Zikai's Prose |
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| WANG Ming-li.On Ecological Criticism of Feng Zikai''''s Prose[J].Journal of the Northwest Normal University(Social Sciences),2007,44(6):105-109. |
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| Authors: | WANG Ming-li |
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| Institution: | Editorial Department, Journal of Northwest Normal University, Lanzhou, Gansu, 730070, PRC |
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| Abstract: | The focus of Feng Zikai's discourse is "benevolence",which is closely related with "I",but not simply means "individual" in the enlightenment context of May Forth Movement.It has the feature of ecological entirety of relationship between nature and man;"Self" refers to people he described in his works;the ecological image of "root' was discovered in daily life.Fen Zikai's works made positive comments on ecological ethic value of harmony between nature and man,between nature and society,between man and society. |
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| Keywords: | Feng Zikai self concept of nature "root" ecological criticism |
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