| 孟子的民本思想与以德治国 |
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| 引用本文： | 李正标.孟子的民本思想与以德治国[J].湘南学院学报,2002,23(1):27-29,38. |
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| 作者姓名： | 李正标 |
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| 作者单位： | 郴州师范高等专科学校,外语系,湖南,郴州,423000 |
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| 摘 要： | 孟子的民本思想是其德治思想的社会政治依据 ,性善论是其德治思想的理论基础 ,仁政论是其德治思想的归宿 ,但孟子的德治思想与当代的以德治国又有根本区别。民本思想进步性表现在“民贵君轻”和对“天、神、鬼”观念的突破 ,因此它在历史上对统治阶级治国安邦起到极大的作用。孟子的民本思想及德治思想对今天贯彻以德治国的方略具有一定的启迪作用
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| 关 键 词： | 民本思想 性善论 仁政论 进步性 局限性 以德治国 |
| 文章编号： | 1008-2042(2002)01-0027-03 |
| 修稿时间： | 2001年12月25日 |
Menciu People-based Thought and Running the Country with Virtues |
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| LI Zheng-biao.Menciu People-based Thought and Running the Country with Virtues[J].Journal of Xiangnan University,2002,23(1):27-29,38. |
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| Authors: | LI Zheng-biao |
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| Abstract: | Menciu people-based thought is his social and political standard of running country with virtue, people inherent goodness is the theory basis upon the running the country with virtue, and benevolent rule is the aim for running the country. However, Menciu rule of virtue is bosically different from the contemporary policy of rule of virtue. The people-based thought progress lies in the theory of "People noble and Majesty humble" and meanwhile its breakthrough of eaven, God Monster. Therefore, the Menciu thought is beneficial to the ruling class and has profound meaning for the society. |
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| Keywords: | people-based thought people inherent goodness progress limit rule of virtue running the country with virtues |
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