| 论中国古代文人的自恋心理 |
| |
| 引用本文： | 石晶,贾小鹏.论中国古代文人的自恋心理[J].唐山学院学报,2003,16(3):31-33. |
| |
| 作者姓名： | 石晶 贾小鹏 |
| |
| 作者单位： | 1. 公安海警高等专科学校,浙江,宁波,315801
2. 浙江大学,宁波理工学院,浙江,宁波,315100 |
| |
| 摘 要： | 中国古代文人在自我与环境的冲突中,采取或反抗,或亲近,或逃避的态度以消弥心理的焦虑,从而相应产生“宏大的自我”“被贬低了的、如影的自我”及“潜藏着的迫害者”,这就是中国古代文人的“自恋”。借鉴新弗洛依德主义的观点和方法,分析了自恋心理产生的文化背景,并在此基础上剖析中国古代文人自恋心理的3种状态——自我中心、自我依恋和自我虐待,并揭示了自恋对中国文人和文学的深刻影响。
|
| 关 键 词： | 中国古代文人 自恋心理 自我中心 自我依恋 自我虐待 |
| 文章编号： | 1672-249X(2003)03-0031-03 |
| 修稿时间： | 2003年3月15日 |
On Psycholgy of "Narcissus" of the Ancient Chinese Men of Letters |
| |
| SHI Jing,JIA Xiao-peng.On Psycholgy of "Narcissus" of the Ancient Chinese Men of Letters[J].Journal of Tangshan College,2003,16(3):31-33. |
| |
| Authors: | SHI Jing JIA Xiao-peng |
| |
| Abstract: | In the conflicts of ego and surroundings, ancient Chinese men of letters might adopt the attitude of moving against people; towards people or away from people in order to solve psychological worries, forming such corresponding characters as "grand ego", "disparaged and illusory ego" and "latent persecutor". These three kinds of states are just "Narcissus" of ancient Chinese men of letters. With the help of the New Freudian views and methods, this article to analyze the cultural background of Narcissus and the three states; the centralization of ego reflecting the positive value of narcissus,the reluctance towards ego embodying the normal state .of narcissus and the maltreating of ego declaring the negative influence of narcissus. The paper reveal it's profound effect on the ancient Chinese men of letters and their literature. |
| |
| Keywords: | the ancient Chinese men of letters psychology of "narcissus" centralization of ego the reluctance towards ego the maltreating of ego |
| 本文献已被 CNKI 维普 万方数据 等数据库收录！ |
|
