| 论龙场悟道的悟道方式 |
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| 引用本文： | 赖先忠.论龙场悟道的悟道方式[J].贵阳师范高等专科学校学报,2011(3):10-16. |
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| 作者姓名： | 赖先忠 |
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| 作者单位： | 教育部课程教材研究所,北京100816 |
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| 摘 要： | 学术界普遍认为。阳明龙场悟道是理论思维的结果。以古证古，以阳明学证明阳明学。运用大量的第一手资料，深入考察了龙场悟道这一史实，发现这一基本观点是站不住脚的：龙场悟道所悟之道不是理论思维的产物。而是王阳明道德修养到一定境界的真实呈现。在此基础上，把阳明学定位为德性之学、道德修养之学，而非如西方哲学一样的智性之学、逻辑思辩之学。
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| 关 键 词： | 龙场悟道 心之本体 良知 德性之学 智性之学 |
On the Mode How Wang Yangming was Enlightened at Longchang |
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| Institution: | LAI Xian - zhong (Institute of Course Materials of Ministry of Education, Beijing 100816, China) |
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| Abstract: | The community generally insists that Wang Yangming＇ s Enlightenment at Longchang is the results of theoretical thinking. This paper, using a large number of fwst - hand historical sources, based on in - depth study of the histori- cal fact, proves that this insistence is untenable： the enlightenment came not from theoretical thinking, but from Yangruing＇ s morality. To him, the enlightenment is not something of imagination, but of real and vivid presentation when his moral cultivation reached to a certain level. Therefore, this paper defines Yangmingology as the science of moral cultivation, not as science of logic speculation like Western philosophy and science. |
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| Keywords: | Wang Yangming＇s enlightenment at Longchang soul ontology conscience science of virtues science of wisdom |
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