| 魏晋玄学与东方士人格 |
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| 引用本文： | 田耘.魏晋玄学与东方士人格[J].周口师范学院学报,2003,20(1):54-57. |
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| 作者姓名： | 田耘 |
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| 作者单位： | 河南大学,文学院,河南,开封,475001 |
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| 摘 要： | 魏晋以前,占据士人格中核心地位的是儒者大力提倡的“士志于道”。玄学的兴起,打破了儒家这种单一的入世文化结构,道家的认知二元分裂给传统士人格注入了新鲜血液,从此成为中国士阶层之人格精神的有机组成部分,并对东方士人格产生了深远影响。
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| 关 键 词： | 魏晋时期 玄学 士人格 中国士阶层 人格精神 认知分裂 中国古代文学 |
| 文章编号： | 1671-9476(2003)01-0054-04 |
| 修稿时间： | 2002年5月8日 |
Metaphysics in Wei and Jin Dynasties and oriental moral quality |
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| TIAN Yun.Metaphysics in Wei and Jin Dynasties and oriental moral quality[J].Journal of Zhoukou Normal University,2003,20(1):54-57. |
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| Authors: | TIAN Yun |
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| Abstract: | Before the Wei and Jin dynasties, that "scholar's ideals are on morality" advocated by Confuciantists occupies the key position in scholar's moral qualities. The rise of metaphysics breaks through such a unitary society-entering framework of the Confucian school, and the cognitive binary disruption empties into the traditional scholar's moral quality more fresh blood, which henceforth become the organic parts of the personality spirit Chinese scholar class, and produce much profound influence on oriental scholar moral quality. |
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| Keywords: | scholar's moral quality cognitive disruption track |
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