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魏晋玄学美学精神浅论
引用本文:刘军政.魏晋玄学美学精神浅论[J].南阳师范学院学报,2005,4(11):64-66.
作者姓名:刘军政
作者单位:河南大学,文学院,河南,开封,475001
摘    要:魏晋玄学在各发展阶段虽有不同特点,但始终围绕“名教”与“自然”问题进行儒、道整合,试图形成一种适合现实社会需要的指导理论。但客观结果却与理论目标相悖离,魏晋玄学对于现实社会的理论指导并不成功,而它在儒、道整合中却形成了一种独特的美学精神,即现实基础上对美的极致的追求。对这种美学精神的深刻理解实际上就是对魏晋玄学的深刻理解。

关 键 词:魏晋玄学  美学精神    
文章编号:1671-6132(2005)11-0064-03
收稿时间:2005-05-10
修稿时间:2005年5月10日

On the Aesthetic Spirit of Metaphsics in the Wei and Jin Dynasties
LIU Jun-zheng.On the Aesthetic Spirit of Metaphsics in the Wei and Jin Dynasties[J].Journal of Nanyang Teachers College,2005,4(11):64-66.
Authors:LIU Jun-zheng
Institution:College of Literature, Henan University, Kaifeng, Henan 475001, China
Abstract:This paper holds that metaphysics in the Wei and Jin Dynasties takes different features in different stages,but it still incorporates with Confucianism and Taoism centering on "Mingjiao"and"Nature"and attempts to form a guiding theory suitable for the realistic social needs. But the objective result turns away from the theoretical goals. Metaphysics in the Wei and Jin dynasties is a failure to the theoretical guidance of realistic society; on the contrary,it forms a unique aesthetic spirit in incorporating Confucianism and Taoism,namely,the absolute pursuit of beauty based on the reality. Therefore, the profound understanding of the aesthetic spirit, in fact, is the profound understanding of metaphysics in the Wei and Jin dynasties.
Keywords:metaphysics in the Wei and Jin Dynasties  aesthetic spirit  Confucianism  Taoism
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