| 略论汉初的黄老之学与儒学 |
| |
| 引用本文： | 于东新.略论汉初的黄老之学与儒学[J].廊坊师范学院学报,2007,23(6):14-17. |
| |
| 作者姓名： | 于东新 |
| |
| 作者单位： | 河北大学,人文学院,河北,保定,071000;内蒙古民族大学,文学院,内蒙古,通辽,028043 |
| |
| 摘 要： | 西汉初期,叔孙通虽以儒学为高祖制礼仪,但也不过是点缀升平,并未被真正重视;陆贾著《新书》宣传文武之道,高祖忙于削平异姓侯王,儒学分封诸侯的思想,自然不适用。文帝喜"刑名,"景帝不任儒者。可见,儒学在西汉初期处于不得重视、暗中发展的情形。可是,黄老之学由于主张休养生息,清静无为,以及其"形名相实"的理论,最能适应西汉初期政治经济发展的需要,因而黄老之学成为汉初70余年间的基本统治思想。这种局面的打破是武帝即位以后的事,从此儒学便被奉为官方哲学,走上了神坛。
|
| 关 键 词： | 汉初 儒学 低谷 黄老 统治思想 |
| 文章编号： | 1671-1416（2007）06-0014-04 |
| 收稿时间： | 2007-05-27 |
| 修稿时间： | 2007年5月27日 |
Taoism and Confucianism in Early Han Dynasty |
| |
| YU Dong-xin.Taoism and Confucianism in Early Han Dynasty[J].Journal of Langfang Teachers College,2007,23(6):14-17. |
| |
| Authors: | YU Dong-xin |
| |
| Abstract: | Though,in early years of West Han Dynasty,Shu Suntong helped Emperor Gaozu set up rituals in accordance to Confucian concepts,Confucianism was not thought highly of.The Confucian idea of de-centralization could not be accepted at that time when Lu Gu popularized his idea of civil and military rule in his The New Book and Emperor Gaozu tried to get rid of military commissioners with different family names.Furthermore,both Wendi and Jingdi,successors of Gaozu,did not pay much attention to the Confucian scholars.In contrast to the low status of Confucianism,Taoism,due to the concept of non-interference,met the requirements of political and economic development of West Han in the early decades and thus became the fundamental ruling ideology those years.The dominance of Taoism for 70 years was not challenged until the reign of Han Wu Di,who made Confucianism the official philosophy and enshrined it. |
| |
| Keywords: | early years of Han Dynasty Confucianism low status Taoism ruling ideology |
| 本文献已被 CNKI 维普 万方数据 等数据库收录！ |
|
