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嵇康"越名教而任自然"新论
引用本文:郑方超,蒋艳萍.嵇康"越名教而任自然"新论[J].衡阳师范学院学报,2001,22(5):30-33.
作者姓名:郑方超  蒋艳萍
作者单位:暨南大学,中文系,广东,广州,510632
摘    要:学界多以嵇康“越名教而任自然”主张彻底摒弃名教而纯任自然。但稽康“越名教”不是抛弃名教,反对名教,而是提倡一种现存名教更高标准的名教,提倡将仁义道德修成自然的内在本性的伦理观,体现出儒道融合的倾向,也反映出道教伦理观的深刻影响。

关 键 词:嵇康  伦理观  儒道融合  道教  魏晋时期  “越名教而任自然“
文章编号:1002-073X(2001)05-0030-04
修稿时间:2000年12月20

On Chi K'ang'principle of "Exceeding the Confucian Ethical Code and Giving the Reins to Nature"
ZHENG Fan g-chaoJIANG Yan-ping.On Chi K'ang'principle of "Exceeding the Confucian Ethical Code and Giving the Reins to Nature"[J].journal of Hengyang Normal University,2001,22(5):30-33.
Authors:ZHENG Fan g-chaoJIANG Yan-ping
Abstract:It is generally assumed that Chi K'ang advocated getting rid of the Confucian ethical codes, according to his principle of "exceeding the Confucian ethical code and giving the reins to nature". We propose that this principle does not mean abandoning this code completely; instead, it means an ethical code with virtue and morality as the core. This reflects the tendency of the fusion of Confucianism and Taoism and the deep influence of the ethical code of Taoism.
Keywords:Chi K'ang  the Confucian ethical code  nature  an ethical code  Fusion of Confucianism and Taoism  Taoism  
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