| 论志贺直哉《学徒之神》的人道主义 |
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| 引用本文： | 陈晓芝.论志贺直哉《学徒之神》的人道主义[J].江西教育学院学报,2014(2):119-122. |
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| 作者姓名： | 陈晓芝 |
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| 作者单位： | 湖南师范大学,湖南长沙410000 |
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| 基金项目： | 湖南省社科项目“发现中国与发现日本”阶段性成果,编号：12YBB172. |
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| 摘 要： | 志贺直哉(1883-1971)是日本大正年间(1912-1926)雄踞文坛之首的著名作家,其小说的一个重要主题是避免矛盾的激化,寻求和谐,寻求表面上的平安无事。这一调和思想和他的人道主义是有矛盾的,一个重在调和,一个重在改变,然而两者却能完美结合,构成独特的志贺文学。通过《学徒之神》,便能充分了解志贺重在调和的文学特色,也能体会在当时日本社会环境下,一个有良心的作家的矛盾与苦恼。
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| 关 键 词： | 志贺直哉 学徒之神 人道主义 调和意识 |
On Siganaoya＇s Humanism from The Deity Of The Apprentice |
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| CHEN Xiao-zhi.On Siganaoya＇s Humanism from The Deity Of The Apprentice[J].Journal of Jiangxi Institute of Education,2014(2):119-122. |
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| Authors: | CHEN Xiao-zhi |
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| Institution: | CHEN Xiao-zhi (Hunan Normal University, Changsha 410000, China) |
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| Abstract: | Siganaoya （1883-1971） is a famous wr/ter who topped literary world during the Period of Dazheng （1912-1926） in Japan, and one important theme of his novel is to avoid conflict, to pursue harmony and to pretend peace. The thought and his humanism is a couple of contradiction that one focuses on harmony, and the other focuses on change, but they can be the perfect combination, constituting a unique style. Through The Deity Of The Apprentice, we can totally understand his literature features of reconciling and realize the contradiction and agony from a conscientious writer under the circumstances of Japan that time. |
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| Keywords: | Siganaoya The Deity Of The Apprentice humanism sense of reconciling |
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