| 礼——中国传统建筑的伦理内涵 |
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| 引用本文： | 彭晋媛.礼——中国传统建筑的伦理内涵[J].华侨大学学报(哲学社会科学版),2003(1):13-19. |
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| 作者姓名： | 彭晋媛 |
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| 作者单位： | 华侨大学建筑系,福建,泉州,362011 |
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| 摘 要： | 中国传统建筑“内外有别”、“尊卑有序”、“宗庙为光”皆源于传统伦理规范——礼。笔将“礼”梳理为礼俗、礼法和祭礼三个层面，进而分别论述了礼俗与“内外有别”、礼法与“尊卑有序”、祭礼与“宗庙为先”的关联。
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| 关 键 词： | 礼俗 礼法 祭礼 内外有别 尊卑有序 宗庙为先 传统伦理规范 传统建筑 伦理内涵 |
| 文章编号： | 1006-1398(2003)01-0013-07 |
| 修稿时间： | 2002年7月29日 |
Rites: the Ethical Intension of Chinese Traditional Architecture |
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| PENG Jin-yuan.Rites: the Ethical Intension of Chinese Traditional Architecture[J].Journal of Huaqiao University(Humanities & Social Science),2003(1):13-19. |
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| Authors: | PENG Jin-yuan |
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| Abstract: | Chinese traditional architecture was shown as distinction between inside and outside, priority in rank, and ancestral temple of a ruling house must be the first. According the author's carding , rites can be arranged into three levels: etiquette and custom, law and discipline of rite, and sacrifice offering. The first level was correlated with distinction between inside and outside; the second level, with priority in rank; and the third level, with ancestral temple of a ruling house must be the first. |
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| Keywords: | etiquette and custom law and discipline of rite sacrifice offering distinction between inside and outside priority in rank ancestral temple of a ruling house must be the first |
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