| 告孟“不动心”中之“言”的区分 |
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| 引用本文： | 王霞.告孟“不动心”中之“言”的区分[J].蒙自师范高等专科学校学报,2006,4(1):9-12,26. |
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| 作者姓名： | 王霞 |
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| 作者单位： | 华中科技大学哲学系 武汉430074 |
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| 摘 要： | 告子以“不得于言,勿求于心”的方式达成“不动心”境界,然孟子认为“知言”才是正道。其实二人所说的“言”均指他人思想言论,内涵一致,并非在言的内容或主体上存有分殊,根本不同在于他们对待言的方式,即告子是以外义判言,孟子是以心知言。
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| 关 键 词： | 孟子 告子 知言 |
| 文章编号： | 1008-9128（2006）01-0009-04 |
| 收稿时间： | 09 7 2005 12:00AM |
| 修稿时间： | 2005-09-07 |
On the Discrimination of "Words" in "Tranquility of Mind" Suggested by Mencius and Gaozi |
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| WANG Xia.On the Discrimination of "Words" in "Tranquility of Mind" Suggested by Mencius and Gaozi[J].Journal of Mengzi Teachers' College,2006,4(1):9-12,26. |
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| Authors: | WANG Xia |
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| Abstract: | According to Gaozi,one should not resort to one's will if he can not defeat others with words.Only in this way,can he get the "tranquility of mind".While Mencius thought "to understand the words" is the right way.The difference lies in the different ways that they treat "words": On one hand,Gaozi judged "words" on the basis of meanings;on the other hand,Mencius understood "words" through mind. |
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| Keywords: | Mencius Gaozi understand the words |
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