| 汉代引礼入法的理论与实践述论 |
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| 引用本文： | 张保同.汉代引礼入法的理论与实践述论[J].河南师范大学学报(哲学社会科学版),2006,33(5):172-175. |
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| 作者姓名： | 张保同 |
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| 作者单位： | 南阳师范学院,汉文化研究中心,河南,南阳,473061 |
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| 摘 要： | 引礼入法是中国古代政治和法律史上的重要内容。在汉代,引礼入法理论得到不断发展,并大量运用于法律实践,呈现出法律的儒学化和礼治的法律化等特征。先教后刑、“原心论罪”、“亲亲得首相匿”和司法官吏的儒生化等构成了汉代引礼入法的主要内容。
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| 关 键 词： | 汉代 引礼入法 教化 实践 |
| 文章编号： | 1000-2359（2006）05-0172-04 |
| 收稿时间： | 2006-06-02 |
| 修稿时间： | 2006年6月2日 |
On the Theory and Practice of Introducing Confucianism into Laws in the Han Dynasty |
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| ZHANG Bao-tong.On the Theory and Practice of Introducing Confucianism into Laws in the Han Dynasty[J].Journal of Henan Normal University(Philosophy and Social Sciences Edition),2006,33(5):172-175. |
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| Authors: | ZHANG Bao-tong |
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| Institution: | Nanyang Teachers College, Nanyang 473061 ,China |
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| Abstract: | Introducing Confucianism into laws is an important content in the Chinese ancient political and legal history.In the Han Dynasty,the theory of introducing Confucianism into laws obtained the unceasing development,utilized massively to the legal practice,and presented the characteristics of the confucianization of law and the legalization of rule.Preferring education to punishment,"conviction according to motivations","criminality being hided among the relatives",and the confucianization of judicial officials constitute the main contents of introducing Confucianism into laws in the Han Dynasty. |
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| Keywords: | Han dynasty introducing Confucianism into laws morality pedagogy practices |
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