| 中国古代道家与西方古代基督教生态存在论审美观之比较 |
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| 引用本文： | 曾繁仁.中国古代道家与西方古代基督教生态存在论审美观之比较[J].湖南师范大学社会科学学报,2004,33(6):24-28. |
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| 作者姓名： | 曾繁仁 |
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| 作者单位： | 山东大学,文艺美学研究中心,山东,济南,250100 |
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| 摘 要： | 为了适应时代要求，克服日益严重的生态危机，建立当代生态存在论审美观，需要借助中国古代道家和西方古代基督教化，通过比较对其深入阐释。它们两都是古典形态的存在论生态审美观，都是一种超越之美与内在之美，又都贯穿着终极关怀精神和悲剧色彩。这些都有值得借鉴之处，但仍需结合新的时代给予必要的改造。
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| 关 键 词： | 生态危机 古代存在论生态审美观 超越美与悲剧美 当代改造 |
| 文章编号： | 1000-2529(2004)06-0024-05 |
| 修稿时间： | 2004年8月6日 |
The Comparison between Ancient Chinese Daoism and the Ancient Christian Ecological Existentialist Aesthetics |
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| ZEN Fan-ren.The Comparison between Ancient Chinese Daoism and the Ancient Christian Ecological Existentialist Aesthetics[J].Journal of Social Science of Hunan Normal University,2004,33(6):24-28. |
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| Authors: | ZEN Fan-ren |
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| Abstract: | With the call of the age, the contemporary ecological existentialist aesthetics should be established to overcome the increasingly deterioting ecological crisis, which should be aided with both the ancient Chinese Daoism and the ancient Christian culture, consequently a comparison and profound expounding of them are required. Both present a sort of classical existentialist ecological aesthetics and not only exibit transendental and inherent beauty, but also are permeated with supreme humanist solicitude and tragic colour, among which there are much for our references, and should be integrated and reformed in accordance with the new era. |
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| Keywords: | ecological crisis ancient existentialist ecological aesthetics transendental beauty and tragic beauty contemporary reform |
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