| 蚕桑文化的符号构成及礼治内涵解析 |
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| 引用本文： | 陶红,张诗亚.蚕桑文化的符号构成及礼治内涵解析[J].西南师范大学学报(人文社会科学版),2007,33(6):171-177. |
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| 作者姓名： | 陶红 张诗亚 |
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| 作者单位： | [1]西南大学新闻传媒学院,重庆市400715 [2]西南大学西南民族教育与心理研究中心,重庆市400715 |
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| 基金项目： | 西南大学农业部蚕学重点实验窒开放基金“巴蜀蚕丝文化起源与传播研究”（20060328）,项目负责人：陶红.鸣谢：徐骏栋、张娜参加本文的调查与研究工作,在此表示感谢! |
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| 摘 要： | 人类文化都是以符号化的思维及符号化的行为表现出来的，并且人类文化的全部发展都依赖于这些不同符号的表达，蚕桑文化也不例外。远古时期的华夏民族群体生活中．留下了内涵丰富的以蚕桑为中心的图像符号、传说及史实记载．从一个侧面反映出古代中国农耕社会的原初面貌以及变迁发展。以桑、蚕、丝为主要内容的蚕桑文化元素，成为华夏民族文化体系的重要组成部分，蚕丝及蚕丝服饰成为儒家文化所倡导的礼治思想的外在表现形式。
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| 关 键 词： | 蚕桑文化 符号构成 礼治内涵 |
| 文章编号： | 1673-9841（2007）06-0171-07 |
| 修稿时间： | 2007-06-27 |
Interpreting the Origin of Silkworm Culture Symbols and the Ritual Connotation |
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| TAO Hong, ZHANG Shi-ya.Interpreting the Origin of Silkworm Culture Symbols and the Ritual Connotation[J].Journal of Southwest China Normal University(Philosophy & Social Sciences Edition),2007,33(6):171-177. |
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| Authors: | TAO Hong ZHANG Shi-ya |
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| Institution: | School of Journalism and Communication, Southwest University, Chongqing 400715, China |
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| Abstract: | Human culture is displayed through signified thought and behavior, and the Development of culture relies on the conditions as well as these different mark expressions. The silkworm culture is not exceptional. In the ancient times, the life of Chinese has left plentiful picture marks, legends and the historical records of silkworm. In some ways, it reflected the primary appearance about the Chinese agriculture. Silkworm culture with the mulberry, the silkworm and the silk as the main content, becomes the core element of the Chinese national culture. The silk and silk clothing become the external manifestation of ritual thought which the Confucianism advocated. |
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| Keywords: | silkworm culture symbol constitution ritual connotation |
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