| 论《大唐三藏取经诗话》的体制 |
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| 引用本文： | 梁利玲.论《大唐三藏取经诗话》的体制[J].嘉应学院学报,2013(7):69-73. |
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| 作者姓名： | 梁利玲 |
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| 作者单位： | 广东行政职业学院中文系,广州510800 |
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| 摘 要： | 《大唐三藏取经诗话》是现存关于西游取经故事最早的小说,其影响了后世的西游故事。以敦煌变文、诸宫调及宋元话本作为比较的对象,从标题、正文两方面考察《大唐三藏取经诗话》的体制特点,认为其体制既"新"且"旧",既上承变文又有所突破,既接近宋元话本又稍嫌粗糙,它当是变文朝宋元话本过渡的民间口头说话形式。
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| 关 键 词： | 《大唐三藏取经诗话》 体制特点 敦煌变文 诸宫调 宋元话本 |
Study on The Structure of Da Tang San Zang Qu Jing Shiltua |
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| LIANG Li-ling.Study on The Structure of Da Tang San Zang Qu Jing Shiltua[J].Journal of Jiaying University,2013(7):69-73. |
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| Authors: | LIANG Li-ling |
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| Institution: | LIANG Li - ling ( Guangdong Vocational Institude of Public Administration , Guangzhou 510800, China) |
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| Abstract: | Da Tang San Zang Qu Jing ShiHua is the oldest novel about the story of journey to the West nowadays. It affeets the story of journey to the West after then. This paper chooses Bianwen , ZhuGongDiao, and HuaBen of Song and Yuan Dynasties as comparative objects, studies the characteristics of its structure from the title and the body , concluding thatDa Tang San Zang Qu ,ling ShiHua is an oral folk narratives works changing from Bianwen to Huaben of Song and Yuan Dynasties . |
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| Keywords: | Da Tang San Zang Qu ring ShiHua structure Bianwen modes of ancient Chinese music Huaben |
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