| 《孟子》由子学到经学的变迁 |
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| 引用本文： | 尉利工.《孟子》由子学到经学的变迁[J].安徽师范大学学报(人文社会科学版),2006,34(5):559-563. |
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| 作者姓名： | 尉利工 |
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| 作者单位： | 青岛大学,马列部,山东,青岛,266071 |
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| 摘 要： | 《孟子》最初以子学的形式出现,历经汉、唐至宋,由子而传而经,与《论语》、《大学》、《中庸》并列为“四书”,最终取得了经学的形式。其地位的变迁,从政治层面看,是后儒息邪说、尊孔子、立道统的需要;从学理方面看,是由于其和后儒的诸多理论观点颇有相合之处。
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| 关 键 词： | <孟子>子学 汉学 经学 理学 |
| 文章编号： | 1001-2435(2006)05-0559-05 |
| 收稿时间： | 2006-05-29 |
| 修稿时间： | 2006年5月29日 |
Changing the Position of the Book of Mencius from Zixue to Jingxue |
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| WEI Li-gong.Changing the Position of the Book of Mencius from Zixue to Jingxue[J].Journal of Anhui Normal University(Humanities and Social Sciences),2006,34(5):559-563. |
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| Authors: | WEI Li-gong |
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| Institution: | Maxism Department, Qingdao University, Qingdao 266071, China |
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| Abstract: | The book of Mencius first appeared in the form of Zixue.Then through the Han and the Tang Dynasties,down to the Song Dynasty,it changed its position from Zixue to Zhuan to Jingxue and finally was accepted as Jingxue and was listed in the"Four Books".From the political level,the changing position can be interpreted as political demands of putting down heresy,worshiping Confucius and founding Taoism.In theoretical viewpoint,it shares a lot in common with those of later Confucianscius. |
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| Keywords: | Mencius Confucius Sinology Jingxue newConfucianism |
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