| 人类审美意识的发生 |
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| 引用本文： | 陈炎.人类审美意识的发生[J].北京师范大学学报(社会科学版),2004(2):42-46. |
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| 作者姓名： | 陈炎 |
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| 作者单位： | 山东大学,文艺美学研究中心,济南,250100 |
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| 基金项目： | 教育部人文社会科学重点研究基地项目 |
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| 摘 要： | 辩证法关于普遍联系的学说告诉我们 ,人类进化是自然进化的结果。用这种观点来分析问题 ,我们一方面必须分清人类的美感与动物性快感之间所存在的原则性差异 ,另一方面又要看到人类的美感恰恰是从动物性快感中演变、发展、升华的历史结晶。人类的原始快感大致分为“食”与“性”两个方面 ,前者有着保护个体生存的功能 ,后者有着维系群体繁衍的意义。然而 ,尽管中国与西方人的审美意识最初都是从“食”、“性”之类的审美快感中升华出来的 ,但是由于“宗法文化”和“宗教文化”的不同性质 ,致使二者在相当长的时间内有着不同的依附对象
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| 关 键 词： | 审美意识 美感发生 史前艺术 |
| 文章编号： | 1002-0209(2004)02-0042-05 |
| 修稿时间： | 2003年10月22日 |
Origin of Aesthetic Consciousness in Human Beings in Perspective of Prehistoric Arts |
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| CHEN Yan.Origin of Aesthetic Consciousness in Human Beings in Perspective of Prehistoric Arts[J].Journal of Beijing Normal University(Social Science Edition),2004(2):42-46. |
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| Authors: | CHEN Yan |
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| Abstract: | The doctrine of dialectic connections tells us that the end of natural evolution is the beginning of human evolution. In an analysis based on this point, we must distinguish aesthetic feelings in humans from pleasure in animals on one hand; on the other, we should notice that the former is just the historical consequence of the latter after a development and sublimation. The primitive and physical pleasure in human beings can be grossly put into two categories: eating and sexual pleasure. The former functions to preserve the individual and the latter to keep the species to continue. The aesthetic feelings in both the East and West derive from physical pleasure; however, the aesthetic feelings in the different cultures have different objects to be adhered due to the different natures of ‘patriarchal culture’ and ‘religious culture’. |
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| Keywords: | aesthetic consciousness aesthetic feelings prehistory art |
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