| 论原始儒家礼制观念的变异 |
| |
| 引用本文： | 陈鹏,马兰兰.论原始儒家礼制观念的变异[J].金陵科技学院学报(社会科学版),2013(4):29-33. |
| |
| 作者姓名： | 陈鹏 马兰兰 |
| |
| 作者单位： | [1]河北金融学院社科部,河北保定 [2]河北大学政法学院,河北保定 |
| |
| 基金项目： | 2013年度河北省社会科学发展研究课题（201303127） |
| |
| 摘 要： | 礼制观念是原始儒家思想的典型表现形式。由于原始儒家在其礼制订立的初期，并未充分考虑到礼制可能产生的消极影响，导致其倡导的礼制观念最终成为统治者压迫国人的工具。发挥“正名”思想和重新解释“克己复礼”是统治者改造原始儒家礼制观念的两个主要手段。
|
| 关 键 词： | 原始儒家 礼制 变异 |
Variation of Original Confucian Ritual Concept |
| |
| CHEN Peng,MA Lan-lan.Variation of Original Confucian Ritual Concept[J].Journal of Jinling Institute of Technology :Social Science Edition,2013(4):29-33. |
| |
| Authors: | CHEN Peng MA Lan-lan |
| |
| Institution: | 1.Hebei Finance University, Baoding 071051, China; 2.Hebei University, Baoding 071002, China) |
| |
| Abstract: | The ritual concept is the typical manifestation of the original confucianism. But since the original Confucians in the early conclusion of the ritual did not fully take into account its possible negative effects, the ritual advocated by them eventually developed into the rulers＇ tool to oppress the people. Giving play to the thought of ＂rectification of name＂ and the reinter-pretation of ＂deny self and return to propriety＂ are two main means for the rulers to change the original Confucian ritual concept. |
| |
| Keywords: | the original Confucian ritual variation |
| 本文献已被 维普 等数据库收录！ |
