| "任性而行"--历史学家眼中的曹植 |
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| 引用本文： | 蔺文锐."任性而行"--历史学家眼中的曹植[J].廊坊师范学院学报,2003,19(2):92-95. |
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| 作者姓名： | 蔺文锐 |
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| 作者单位： | 北京戏曲学院,戏文系,北京,100073 |
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| 摘 要： | 陈寿笔下的曹植“任性而行”，他一生“无愿为世儒”，因此倍受裁抑，最终导致政治的失败。黄节曰：“其曰滔荡固大节，晋室放诞之风已肇于此矣。”他的“任性”已经带有正始名士越“名教”而“任自然”的意味。这种“任性而行”的行为方式不仅仅是一种个人生命本能的体现，更是某种人格精神的外在表现。在史家心目中，曹植是自然人格的一个代表，“任性而行”是汉末崇尚任真自然的老庄人格的行为体现，是自然人格由汉末向魏晋的必然发展。
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| 关 键 词： | 曹植 人格行为 自然人格 历史学家 |
| 文章编号： | 1671-1416(2003)02-0092-04 |
| 修稿时间： | 2003年3月17日 |
Capricious Action--Cao Zhi in the Eyes of Historians |
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| LIN Wen-rui.Capricious Action--Cao Zhi in the Eyes of Historians[J].Journal of Langfang Teachers College,2003,19(2):92-95. |
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| Authors: | LIN Wen-rui |
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| Abstract: | Cao Zhi, described in San Guo Zhi by Chen Shou, is a very capricious man. He did not like to be a court scholar, so he was not favored by the authorities, which led to his defeat in the political fightings. His capricious action is the external expression of some personal spirit as well as the embodiment of an individual life instinct. In the eyes of historians Cao Zhi is the symbol of the natural personality which is formed from Han Dynasty to Weijin Period. |
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| Keywords: | Cao Zhi Personal behavior natural personality historians |
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