| 论儒家学说群性文化的本质特征 |
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| 引用本文： | 毛庆耆.论儒家学说群性文化的本质特征[J].辽宁师范大学学报(社会科学版),2009,32(1):11-15. |
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| 作者姓名： | 毛庆耆 |
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| 作者单位： | 暨南大学,广东,广州,510632 |
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| 摘 要： | 首次提出了用以考察文化本质的群性文化和个性文化两个概念.认定两千年作为中国文化理论形态的儒家学说属群性文化,道家学说属个性文化.在近二百年受到疑惑、批判、冷落的儒家学说,此前有过两千年被尊重和信奉的历史.当代西方学者看重道家,是因为西方一贯的个性文化与道家吻合;而且资本社会人的异化严重,欲以道家思想济其穷.儒家学说与唯物史观有相通之处.当前和谐社会文化建设理当重新重视、继承儒家,亦可吸收道家文化.
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| 关 键 词： | 儒家学说 道家学说 群性文化 个性文化 资本异化与道家 |
On the Essence of the Collective Culture in Confucianism |
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| MAO Qing-qi.On the Essence of the Collective Culture in Confucianism[J].Journal of Liaoning Normal University(Social Science Edition),2009,32(1):11-15. |
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| Authors: | MAO Qing-qi |
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| Institution: | Jinan University;Guangzhou 510632;China |
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| Abstract: | This thesis first defines Collective Culture and Individual Culture which are for the investigation of the cultural essence and finds that as the Chinese cultural theories for 2000 years,Confucianism belongs to Collective Culture and Taoism belongs to Individual Culture.Compared with the doubts,criticisms,absent-focusing encountered in the past 200 years,Confucianism has had a history of being respected and believed for about 2000 years.The contemporary western scholars place emphasis on Taoism because it m... |
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| Keywords: | Confucianism Taoism Collective Culture Individual Culture the relation between capital alienation and Taoism |
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