| 论康德"共通感"与禅宗心学审美意趣的融通 |
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| 引用本文： | 徐向阳.论康德"共通感"与禅宗心学审美意趣的融通[J].淮南师范学院学报,2006,8(1):73-76. |
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| 作者姓名： | 徐向阳 |
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| 作者单位： | 西南大学,文学院,重庆,北碚,400715 |
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| 摘 要： | 禅宗以心作为本体论的范畴,“从自心顿现真如本性”,“空、境、悟”集中体现了它的美学智慧。受众凭借审美心理的“共通感”而获得普遍的主体认同。在无意识的直觉洞察中觉醒,日常感性中获得涅磐,康德的“共通感”理论赋予悟道者以超越世俗的可能。
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| 关 键 词： | 本体论 顿悟 共通感 万法由心 |
| 文章编号： | 1009-9530（2006）01-0073-04 |
| 收稿时间： | 2005-11-13 |
| 修稿时间： | 2005年11月13 |
Mutual sense of Kant's theory and the aesthetics of Zen |
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| XU Xiang-yang.Mutual sense of Kant''''s theory and the aesthetics of Zen[J].Journal of Huainan Teachers College,2006,8(1):73-76. |
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| Authors: | XU Xiang-yang |
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| Abstract: | There is a unique method in aesthetics studying named direct_sudden realization. The method was created by Zen existed in the history of Buddhism in china."Sudden direct realization makes truths to be nature of reality ", Zen says. Experienced by intuition beyond limits time and apace. Followers can attain the psychic force by the mutual sense of aesthetic taste. An insight by intuitive experience, ultimately, secularization of the individual would approach the Nirvana. In a word, the self_consciousness is the important interpreter of Tao's truth. |
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| Keywords: | ontology direct-sudden realization mutual sense Everything was created by consciousness |
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