| 试论《离骚》"美人"、"美政"的美学意义 |
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| 引用本文： | 王叔新.试论《离骚》"美人"、"美政"的美学意义[J].台州学院学报,2006,28(5):89-92,96. |
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| 作者姓名： | 王叔新 |
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| 作者单位： | 台州学院,教育学院,浙江,临海,317000 |
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| 摘 要： | 长篇政治抒情诗《离骚》具有丰赡而深远的社会美意义,人的美是社会美的核心,也是屈原人生修养的不倦追求,美政是屈原毕生奋斗的目标。历史上的圣君和贤臣是屈原心目中的美人,他们的大治社会是屈原衷心向往的美政蓝图。对社会政治进行审美评价和构建是屈原对美学理论发展的杰出贡献,具有重大的理论意义和现实意义。
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| 关 键 词： | 《离骚》 美人 美政 关学意义 |
| 文章编号： | 1672-3708-（2006）05-0089-04 |
| 收稿时间： | 2006-09-29 |
| 修稿时间： | 2006-09-29 |
On the Significance of the Aesthetics of the Lament |
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| Wang Shuxin.On the Significance of the Aesthetics of the Lament[J].Journal of Taizhou University,2006,28(5):89-92,96. |
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| Authors: | Wang Shuxin |
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| Institution: | School of Education, Taizhou University, Linhai, Zhejiang 317000 |
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| Abstract: | Long political lyric Lament is rich in the significance of the social beauty. A personal beauty is the core of the social beauty. In Qu Yuan's training in life, he pursues this tirelessly and bright politics is his objective of the struggle in all his life. In Qu Yuan's opinion, beauties are such persons as sages and virtuous officials. Qu Yuan's yearning sincerely for blueprint of the bright politics is their great order society. |
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| Keywords: | Lament beauty bright politics aesthetics |
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