| 孝结构在中国文化中的意义——以《大学》《中庸》为中心的文化阐释 |
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| 引用本文： | 王岳川.孝结构在中国文化中的意义——以《大学》《中庸》为中心的文化阐释[J].四川师范学院学报,2009(5):1-8. |
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| 作者姓名： | 王岳川 |
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| 作者单位： | 北京大学中文系,北京100871 |
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| 摘 要： | 孝具有文化、伦理、教育、政治等多重内涵,是中国文化传统的核心结构。其基本意义在于孝顺父母尊敬亲长,这构成以孝为本的理法规范要求。对父母“孝”的情感的扩充和延展,形成儒家传统中的祭祀祖先的“家-国”集体无意识形式。在中国文化中,孝文化是儒家仁爱伦理的底线;孝伦理是东方人伦所止的身份规范;孝心理是由家及国的人伦扩展;孝政治是君子齐家治国的基本前提。反思现代文化的西式建构模式,我们应对中国“孝文化”结构的发生、发展与中国先秦社会家庭组织的类型结构、地位形态加以认真审理,重建现代人类社会的精神支撑,才能对孝文化对中国文化心理结构的意义有正确的诠释。
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| 关 键 词： | 孝结构 孝心理 孝伦理 孝政治 |
The Connotation of Piety in Chinese Culture --Based on University and Doctrine of the Mean |
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| WANG Yue-chuan.The Connotation of Piety in Chinese Culture --Based on University and Doctrine of the Mean[J].Journal of Sichuan Teachers College (Philosophy & Social Science),2009(5):1-8. |
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| Authors: | WANG Yue-chuan |
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| Institution: | WANG Yue-chuan ( Department of Chinese Language and Literagure, Peking University, Beijing 100871, China) |
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| Abstract: | Piety, with its cultural, educational and political connotation, has been the nuclear structure of Chinese cultural tradition. The basic meaning of it consists in being filial to one＇s parents and family member. The extension of piety from one＇s family to the society helps to form the idea of ＂family-country＂ in ancestor worship in Confucian tradition. In Chinese culture, piety cuhure has been the bottom line of kindness in Confucianism; piety ethic has been the well-acknowledged behavior of eastern people; piety psychology has been the extension from family to country; and piety politics has been the basic foundation of administration of a nation. Thinking about the western construction of our modem culture, we should study the origin, development of our piety culture on the pre-Qin so- ciety and family structure to completely understand the position of piety culture in Chinese cultural psychology and to reconstruct our modern spiritual support. |
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| Keywords: | piety structure piety psychology piety ethic piety politics |
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