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精神自渎:“禁欲主义理念”的戏子?
引用本文:姜振华.精神自渎:“禁欲主义理念”的戏子?[J].郧阳师范高等专科学校学报,2009,29(2):41-44.
作者姓名:姜振华
作者单位:武汉大学,文学院,湖北,武汉,430072
摘    要:精神自渎现象是陀思妥耶夫斯基的小说始终关注的对象。所谓“精神自渎”,就是精神上的自我亵渎.具体表现为精神上自我蔑视.自我折磨和自我嘲笑,并且在这种自轻自贱中体验到一种难以言传的快感。精神白渎现象本身就是一个悻论,陀思妥耶夫斯基通过对话性、表演性和有“透气孔”的语言,使精神自渎者们成为尼采所谓“禁欲主义理念”的模仿和戏拟,而这种表演和模仿禁欲主义观念自身进行了彻底的解构。

关 键 词:陀思妥耶夫斯基  精神自渎  禁欲主义

Spirit Self-profanity, the Player of Asceticism
JIANG Zhen-hua.Spirit Self-profanity, the Player of Asceticism[J].Journal of Yunyang Teachers College,2009,29(2):41-44.
Authors:JIANG Zhen-hua
Institution:JIANG Zhen- hua (School of Literature, Wuhan University, Wuhan 430072, China)
Abstract:Spirit self--profanity is the phenomenon which the novels of Fyodor Mikhailovich Dostoevsky always pay attention. Spirit self--profanity is the self--profanity in spirit, which demonstrates in self--flouting, self--torturing and self--laughing in spirit, then to get some unspokenable happiness in the experience. The phenomenon of spirit self--profanity is a paradox in itself. Fyodor Mikhailovich Dostoevsky has, by way of dialogue, performing and permeable language, made the men of spirit self--profanity the imitators and players of Nietzsche's asceticism, and then made a complete deconstruetion to asceticism.
Keywords:Fyodor Mikhailovich Dostoevsky  spirit self--profanity  asceticism
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