| 杨时“诚”论探源与发微 |
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| 引用本文： | 周燕春.杨时“诚”论探源与发微[J].合肥教育学院学报,2010(4):25-28. |
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| 作者姓名： | 周燕春 |
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| 作者单位： | 福建师范大学公共管理学院,福州350007 |
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| 摘 要： | 被誉为＂程学正宗＂的杨时,是南宋之际理学的重要传人。他非常推崇《中庸》一书,特别对其中＂诚＂这一价值核心进行了清晰而明确的阐发。在兼综二程＂诚＂说的基础上,杨时积极探寻＂诚＂的内涵,力求通过＂诚之＂的工夫即＂致曲＂将作为本体的天道与作为主体的人道统一起来,同时把＂诚＂论加以推衍,将《中庸》＂诚＂说与《大学》＂格物致知＂、＂诚意正心＂之道联结起来阐释＂合内外之道＂。杨时的思想承洛启闽,对后世特别是朱熹和王阳明的思想起到较大的影响。
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| 关 键 词： | 杨时 二程 《中庸》 诚 合内外之道 |
On Yangshi＇s Theory of ＂Sincerity＂ |
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| Authors: | ZHOU Yan-chun |
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| Institution: | ZHOU Yan-chun(College of Public Administration,Fujian Normal University,Fuzhou 350007,China) |
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| Abstract: | Yangshi was praised to be the real inheritor of the Confucian school of idealist philosophy in the Song Dynasties.He sang highly of The Doctrine of the Mean and made clear explanations about the ＂sincerity＂ in it.On the basis of Chenghao and Chengyi＇s explanations about the ＂sincerity＂,Yangshi made cautious inquiries about the nucleus of ＂sincerity＂.Yangshi＇s ideology inherited ＂Luo＂ school,and then created ＂Min＂ school,which made a huge influence on Zhuxi and Wang Yangming＇s ideology. |
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| Keywords: | Yangshi Chenghao and Chengyi The Doctrine of the Mean sincerity the ＂tao＂mingling interior and exterior |
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