| 打破"姐妹共同体"——美国华裔女性写作与西方女性主义的分野 |
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| 引用本文： | 刘心莲.打破"姐妹共同体"——美国华裔女性写作与西方女性主义的分野[J].南阳师范学院学报,2006,5(8):76-79. |
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| 作者姓名： | 刘心莲 |
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| 作者单位： | 北京联合大学,国际交流学院,北京,100872 |
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| 摘 要： | 20世纪的女权主义以强烈的性别色彩和主体意识为妇女谋求解放,但是其单一的白人中产阶级女性立场却导致了女性主义思想的分化。与西方经典女性主义强调性别作为女性主体性的唯一要素不同,有色族裔妇女认为,不仅性别,而且种族、文化、阶级等诸多因素都参与了女性主体建构。美国华裔女性写作研究正是以其多元视角来丰富我们关于女性的认知方式,对西方和中国的女性主义理论和文学批评都有所补益。
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| 关 键 词： | 西方女性主义 性别 种族 文化 |
| 文章编号： | 1671-6132（2006）08-0076-04 |
| 收稿时间： | 2005-11-20 |
| 修稿时间： | 2005年11月20 |
Breaking up "Sisterhood"——the Divergence between Chinese American Women's Writing and Western Feminism |
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| LIU Xin-lian.Breaking up "Sisterhood"——the Divergence between Chinese American Women''''s Writing and Western Feminism[J].Journal of Nanyang Teachers College,2006,5(8):76-79. |
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| Authors: | LIU Xin-lian |
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| Abstract: | The twentieth-century feminists are known for their strong sense of gender and of subjectivity in liberating women,however,their background as white middle-class women has led to the divergence of the canonical feminism. Different from western classical feminism that emphasizes gender as the only factor of subjectivity, the writings of colored minority women are recognized for variousfactors such as race, culture and class that are involved in the construction of female subjectivity. Thus it is believed that the study of Chinese American women' s writings will be of great help to enrich our cognition for women. It will be beneficial to both western and Chinese feminist theory and criticism. |
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| Keywords: | western feminism gender race culture |
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