| 《庄子》之“道”与《约翰福音》之“道” |
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| 引用本文： | 薛艳丽.《庄子》之“道”与《约翰福音》之“道”[J].安顺师范高等专科学校学报,2010,12(1):40-41,70. |
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| 作者姓名： | 薛艳丽 |
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| 作者单位： | 浙江大学外国语言文化与国际交流学院,浙江,杭州,310058 |
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| 摘 要： | 文章对《庄子》之＂道＂与《圣经.约翰福音》之＂道＂进行比较研究,认为两者的＂道＂所指向的都是一个单一的既超越又内在的终极实在。道教的＂道＂,被视为宇宙万物的本源,整个世界的化生、维系、调节,天下万物的生长、变化、发展,都完全依赖于它;基督教的道,就是神,是宇宙万物的本源,既是世界的创造者,又是世界的维系者,是自有永有的生命的本体。在＂道＂这一概念上,道教与基督教具有相似点,通过比较研究,可以促进对中西文化以及中西文明的了解。
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| 关 键 词： | 道 《庄子》 《约翰福音》 文化 对话 |
A Comparative Study of "Dao" in Zhuang Zi and "Word" in the Book of John in the Bible |
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| Xue Yanli.A Comparative Study of "Dao" in Zhuang Zi and "Word" in the Book of John in the Bible[J].Journal of Anshun Teachers College,2010,12(1):40-41,70. |
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| Authors: | Xue Yanli |
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| Institution: | Xue Yanli(School of International Studies,Zhejiang University,Hangzhou 310058,China) |
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| Abstract: | This paper does a comparative study of ＂Dao＂ in the book of Zhuang Zi and ＂Word＂ in The Book of John in the Bible.Both refer to the Transcendent Being.＂Dao＂ in Chinese philosophy is thought to be the origin of the universe;while the ＂Word＂ in Christian culture refers to God,the creator as well as sustainer of the world.This paper concludes that the dialogue between Daoism and Christianity may bring forth further understanding of Chinese culture and Western culture. |
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| Keywords: | Dao Word Zhuang Zi The Book of John culture dialogue |
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