| 妈祖形象研究 |
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| 引用本文： | 王兰凤.妈祖形象研究[J].怀化师专学报,2013(6):13-14. |
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| 作者姓名： | 王兰凤 |
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| 作者单位： | 红河学院,云南蒙自661100 |
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| 摘 要： | 妈祖原型形象是宋代湄州林氏，她预知祸福、慈悲行善、终生未嫁。虽年少离世、却屡显灵验。经过历代官方敕封，其圣格不断上升。，从宋到元明清，妈祖经历了儒释道对其形象的吸纳和神化，妈祖被尊奉为道教的神仙、佛教的菩萨，儒家佑国护民的忠孝神、，妈祖成为儒释道共同尊崇的偶像，体现了三教合一的历史发展趋势。后世妈祖是集儒释道于一身的中华民族传统文化形象，表现出中华民族传统文化“和而不同”的特点。
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| 关 键 词： | 妈祖 形象 儒释道 三教合一 |
The Research of Matsu Image |
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| WANG Lan-feng.The Research of Matsu Image[J].Journal of Huaihua Teachers College,2013(6):13-14. |
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| Authors: | WANG Lan-feng |
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| Institution: | WANG Lan-feng ( Honghe University, Mengzi, Yunnan 661100) |
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| Abstract: | The image of Matsu is different frnm beginning and later. The original image of Matsu is a girl named LinMo in the Song Dynasty. She can predict fltture and always help others by her Special powers. She never married. After her death She always come when people are in need of help and the gnvernment from Song to Qing give her lots of sacred titles. The Later image of Matsu is changed to an idol who is Worship by Confucianism, Buddhism and Taoism, show the trend of combination of three religions. |
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| Keywords: | Matsu image Confucianism Taoism and Buddhism combination of three religions |
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