| 魏晋时期的本体论思潮 |
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| 引用本文： | 张益宁,夏天成.魏晋时期的本体论思潮[J].金陵科技学院学报(社会科学版),2006,20(4):22-24. |
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| 作者姓名： | 张益宁 夏天成 |
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| 作者单位： | 西南大学政治与管理学院,重庆,400715;西南大学政治与管理学院,重庆,400715 |
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| 摘 要： | 如果说西方哲学基本是在为柏拉图做注释的话,中国哲学则主要是以先秦的儒家和道家理论为基调发展下去的。儒者身份的特殊性决定了儒家理论必然要为统治者服务,从唐朝的韩愈一直到清代的颜元都在为封建统治秩序做解释。魏晋时期天下大乱,并没有实质上的最高统治者,这个特殊时期的时代背景决定了其哲学的主体和特色并指出了魏晋玄学对后世思想的影响。
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| 关 键 词： | 魏晋时期 玄学 本体论 |
| 文章编号： | 1673-131X(2006)04-0022-03 |
| 收稿时间： | 07 26 2006 12:00AM |
| 修稿时间： | 2006年7月26日 |
The Ontological Thoughts in the Period of Wei Jin |
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| ZHANG Yi-ning,XIA Tian-cheng.The Ontological Thoughts in the Period of Wei Jin[J].Journal of Jinling Institute of Technology :Social Science Edition,2006,20(4):22-24. |
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| Authors: | ZHANG Yi-ning XIA Tian-cheng |
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| Institution: | Southwest University, Chongqing 400715, China |
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| Abstract: | If we can say that western philosophy is mostly remarked to Plato,Chinese philosophy is based on Confucianism and Taoist.The particularity status of Confucian decided that Confucianism must serve dominators,taking an example,from HanYu(Tang dynasty) to YanYuan(Qing dynasty),almost all Chinese philosophers had been explaining the rationality of feudalization at all times.In Wei Jin epoch,all over China was in disorder,the especial background of that epoch decided the principle part and characteristic of the philosophy.The paper also discussed the infection to the thinking after time. |
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| Keywords: | Wei Jin period metaphysics ontological |
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