| 魏源革虚致实的认识论 |
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| 引用本文： | 李振钢,罗美云.魏源革虚致实的认识论[J].河北软件职业技术学院学报,1999(2). |
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| 作者姓名： | 李振钢 罗美云 |
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| 作者单位： | 河北大学!保定,071000,河北大学!保定,071000 |
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| 摘 要： | 魏源批判了汉学与宋学对当时人心所造成的寐患与虚患,要人们树立自信心,将心思才志用在实功实事上。在事与心、法与人、今与古、物与我的关系上,他指出了外物、规律、法则对人们的限制,但更强调了思维的主观能动性。他认为感性经验是认识的起点,否定了生而知之的先验论,并提出了“才生于情”的观点。但他的经验认识论是不彻底的,强调先天才能对认识的巨大决定作用,从而最终陷入了唯心主义。
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| 关 键 词： | 革虚致实 辩证法 实证精神 |
Wei Yuan's Opinion on Doing Away the Unreal and Changing for the Real |
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| Li Zhen-gang, Luo Mei-yun.Wei Yuan's Opinion on Doing Away the Unreal and Changing for the Real[J].Journal of Hebei Software Institute,1999(2). |
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| Authors: | Li Zhen-gang Luo Mei-yun |
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| Abstract: | Wei Yuan's criticizcs the uareal and false worry caused by doctrines of Han and Song Dynasty, encouraging people to build up self confidence, put their intelligence and efforts on actual things. For the relationshipbetWeen things and spirit, law and person, ancient and present, surroundings and self, he points out externalthings, law and rule are limiting the people, at the same time pay more attention to the subjective activity ofthinking. He denies the apriorism by admitting the perceptual experience is the basis of knowledge and put forwardan opinion that "intelligence comes from sentiment". But his theory is not complete, He has sanken into idealismby stessing the decisive importance of bOrn intelligence to one's later knowledge. |
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| Keywords: | do away the unreal and change for the real dialectics positivism |
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