A Durkheimian analysis of the event at Masada |
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| Abstract: | Josephus’ narrative of Masada, confirmed by archeological findings, included an account of two speeches by Eleazar to the beseiged urging mass suicide rather than surrender. Application of Durkheim's etiological theory to the event suggested strongly that the speaker's arguments and appeals directed to shared social and religious beliefs produced a state of extreme anomie. This condition, combined with altruistic predispositions and pressure of group resolve, accounted in large part for the effectiveness of the speeches. |
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