| 自然·良心·灵魂－－论卢梭的道德化宗教观 |
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| 引用本文： | 唐晓峰.自然·良心·灵魂－－论卢梭的道德化宗教观[J].柳州师专学报,2001,16(4):101-104. |
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| 作者姓名： | 唐晓峰 |
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| 作者单位： | 厦门大学哲学系,福建,厦门,361005 |
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| 摘 要： | 从总体上来说，卢梭的宗教观顺应了18世纪理性主义宗教信仰的主流，具有自然神论的倾向，但与其他自然神论者不同的是，卢梭不仅批判了传统的基督教，而且还建立了一套道德化的宗教信仰体系，在这个体系中，自然的秩序是基础，良心是指导人们行动的监护人，而灵魂是道德奖惩的受体，三者的有机统一构成了一种发自内心的情感信仰。
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| 关 键 词： | 自然神论 自然 良心 灵魂 卢梭 道德化宗教观 |
| 文章编号： | 1003-7020(2001)04-0101-04 |
| 修稿时间： | 2001年9月16日 |
Nature, Conscience, Soul: The Commentary of Rousseau′s Ethical Religion |
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| TANG Xiao-feng.Nature, Conscience, Soul: The Commentary of Rousseau′s Ethical Religion[J].Journal of Liuzhou Teachers College,2001,16(4):101-104. |
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| Authors: | TANG Xiao-feng |
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| Abstract: | Generally speaking, Rousseau's standpoint of religion is accordant with the trend of rationalism's religious belief in the 18th century ,thus it has taken on some characteristics of deism. However, different from other contemporary deists, Rousseau had not only criticized Catholicism severely, but constructed a system of ethical religion, in which the orderliness of nature is foundation, and the religious conscience is the guardian which guides human's behaviour, the soul is undertaker of ethical punishment and reward. Finally ,the organic unity of nature, conscience ,and soul develops a complete system of religion from inward intuition. |
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| Keywords: | deism nature conscience soul |
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