| 论庄子的审美直觉思维 |
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| 引用本文： | 王红蕾.论庄子的审美直觉思维[J].辽宁师范大学学报(社会科学版),2004,27(3):112-114. |
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| 作者姓名： | 王红蕾 |
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| 作者单位： | 沈阳大学,人文与旅游学院,辽宁,沈阳,110041 |
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| 摘 要： | 作为道家的主要代表人物,庄子继承和发展了老子关于“道”的基本观点,并把对道的体认与人生联系起来,提出了“游心于物之初”的命题,并把“朝彻”、“见独”、“心斋”、“坐忘”等作为体道功夫。通过直觉思维的方式,在体道的过程中又显示了其思想的艺术性和审美性。
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| 关 键 词： | 游心于物 见独 朝彻 心斋 坐忘 |
| 文章编号： | 1000-1751(2004)03-0112-03 |
| 修稿时间： | 2003年9月15日 |
On Zhuangzi's Aesthetic Intuitive Thinking |
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| WANG Hong-lei.On Zhuangzi's Aesthetic Intuitive Thinking[J].Journal of Liaoning Normal University(Social Science Edition),2004,27(3):112-114. |
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| Authors: | WANG Hong-lei |
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| Abstract: | As the major representative of Taoism, Zhuangzi inherits and develops the essential opinion of Laozi about Taoism, connecting the experience of Taoism with life. Zhuangzi raises the proposition of "substance coming from heart", observing Taoism with "thoroughness", "singleness", "keeping" and "missing". In the process of observing Taoism, Zhuangzi demonstrates the artistic and aesthetic characteristics of his thought through intuitive thinking. |
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| Keywords: | substance coming from heart singleness thoroughness keeping missing |
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