| 汉武帝与董仲舒的神化儒学 |
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| 引用本文： | 萧平汉.汉武帝与董仲舒的神化儒学[J].天津师范大学学报(社会科学版),2001(1):40-45. |
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| 作者姓名： | 萧平汉 |
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| 作者单位： | 湖南衡阳师范学院,历史系,湖南,衡阳,421008 |
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| 摘 要： | 汉武帝登位之初是怀疑天命的,也不知如何实现天下大治,多次征集贤良文学问以治国之道.董仲舒以儒学为基础,吸收诸子百家思想,特别是天命观及阴阳五行学说,从而使儒学神学化.汉武帝肯定天命、大一统观,部分地吸收了董仲舒的"春秋决狱"思想,将中国封建专制主义发展到一个新的高峰.
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| 关 键 词： | 汉武帝 董仲舒 大一统 天命观 |
| 文章编号： | 1001-7712(2001)01-0040-06 |
| 修稿时间： | 2000年9月18日 |
Emperor Hanwu and the Mythical Confucian School of Dong Zhong-shu |
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| XIAO,Ping,han.Emperor Hanwu and the Mythical Confucian School of Dong Zhong-shu[J].Journal of Tianjin Normal University(Social Science),2001(1):40-45. |
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| Authors: | XIAO Ping han |
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| Abstract: | When Emperor Hanwu became the king of the state, he suspected the destiny and did not know how to govern the country. Dong zhong su absorbed the thoughts of many other scholars on the basis of Confucian School, especially the idea of destiny, and made the Confucian School mythical. Emperor Hanwu accpted the concept of destiny and the idea of the unified domain, absorbed partly the thoughts of Dong zhong su and developed the feudalism with concentrated power into a new peak. |
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| Keywords: | Emperor Hanwu Dong Zhong shu concept of destiny the unified domain |
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