| “后发”策略：中国马克思主义与现代新儒学 |
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| 引用本文： | 何一.“后发”策略：中国马克思主义与现代新儒学[J].宜宾学院学报,2012(8):38-42. |
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| 作者姓名： | 何一 |
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| 作者单位： | 宜宾学院政府管理学院,四川宜宾,644000 |
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| 摘 要： | 近代西方对＂世界历史＂的必然性开创及其崭新发展模式的强力示范,决定了作为中国近代两大历史主题之一——现代化事业处于＂后发展＂的事实。历史主题即是理论主旨。历经思想激辩及历史剧变,马克思主义最终成为中国的核心意识形态。现代新儒学因其在民族独立和国家发展等实体历史方面的软弱无力而＂移居＂海外,但随着中国现代化事业的深入,其超越近代西方文化绑架而对传统价值充分尊重的策略取向,在新的历史条件下,因正在成为中国意识的有益补充而重新获得讨论的意义。
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| 关 键 词： | “后发”策略 中国马克思主义 现代新儒学 |
"Later-Development" Strategies: The Chinese Marxism and Modern New Confucianism |
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| Authors: | HE Yi |
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| Institution: | HE Yi(Administration Management College,Yibin University,Yibin 644000,China) |
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| Abstract: | Modern western countries necessarily ushered in "world history" and their new mode of development set a good example for modern China and determined one of its two historical subjects,that is,modernization was in "later-development".Through intense debates and history upheavals,Marxism had eventually become the core ideology in China.The modern neo-Confucianism,due to its weakness in national independence and development,was "transplanted" abroad.With the deep development in modernization the strategy orientation to transcending the shackles of modern western culture and valuing the tradition was becoming useful supplementation for China’s ideology,thus it was worth discussing again in the new historical conditions. |
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| Keywords: | "later-development" strategies Chinese Marxism modern neo-Confucianism |
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