| 疯狂是关怀自身的实践 |
| |
| 引用本文： | 张建军.疯狂是关怀自身的实践[J].商洛师范专科学校学报,2014(4):84-91. |
| |
| 作者姓名： | 张建军 |
| |
| 作者单位： | 商洛学院语言文化传播学院,陕西商洛726000 |
| |
| 基金项目： | 基金项目：商洛学院科研基金项目（11sky013） |
| |
| 摘 要： | 疯狂在关怀自身的同时并不与他人形成对抗关系，而是一种相互依存式的存在关系，即自身欲望在伦理角度下的可行性实践研究。疯狂在关怀自身的实践中关系到三个维度：历史维度是对关怀自身与他人的历史根源探究及他者的非生存美学化；话语维度是从理论高度见证疯狂生存美学的合理性；社会维度虽然属于非话语性领域，但社会、政治、经济的规则和疯狂的事实又是和话语实践紧密相关。
|
| 关 键 词： | 疯狂 关怀自身 历史维度 话语维度 社会维度 |
Madness is Practice of Self-care To |
| |
| ZHANG Jian-jun.Madness is Practice of Self-care To[J].Journal of Shangluo Teachers College,2014(4):84-91. |
| |
| Authors: | ZHANG Jian-jun |
| |
| Institution: | ZHANG Jian-jun (College of Language and Cultural Communication, Shangluo University, Shangluo 726000, Shaanxi) |
| |
| Abstract: | Madness, while caring for itself, does not form a bitter confrontation relationships with others, but a type of interdependence between them, that is, desire practice about the feasibility in ethics. There exist three dimeasions in them： the historical dimension is to care for their own history root with others and explore otherness of non-existence aesthetics; discourse dimension is hving testimony crazy rationality from existence aesthetics; social dimension does not belong to nondiscourse field, but the social, political, economic rules and the fact of madness are closely related with discursive practices. |
| |
| Keywords: | madness： care for themselves： historical dimension：social dimension： discourse dimension |
| 本文献已被 维普 等数据库收录！ |
|
