| 先秦儒家道论与汉代经学的兴起 |
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| 引用本文： | 李祥俊.先秦儒家道论与汉代经学的兴起[J].北京师范大学学报(社会科学版),2004(6):87-91. |
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| 作者姓名： | 李祥俊 |
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| 作者单位： | 北京师范大学,哲学与社会学学院,北京,100875 |
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| 摘 要： | 儒家学说由先秦诸子学之一的原始儒学转变为汉代经学 ,其中有着内在的思想发展规律。考察先秦儒家道论 ,可以看出 ,孔孟之道重在日常的人伦践履 ,荀子论道更强调其作为认识论上的真理 ,《易传》则通过道、意、言的关系 ,把道与儒家经书紧密结合起来 ,突出了经书的真理性。汉代董仲舒继承先秦儒家道论 ,提出了“深察名号”的认识论和“微言大义”的经学解释学 ,为汉代经学兴起奠定了坚实的基础
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| 关 键 词： | 先秦儒家 汉代经学 道论 认识论 经学解释学 |
| 文章编号： | 1002-0209(2004)06-0087-05 |
| 修稿时间： | 2004年7月16日 |
Confucian Dao in Pre-Qin Period and the Han School |
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| LI Xiang-jun.Confucian Dao in Pre-Qin Period and the Han School[J].Journal of Beijing Normal University(Social Science Edition),2004(6):87-91. |
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| Authors: | LI Xiang-jun |
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| Abstract: | There is an inherent law of ideological development of Confucianism from the primitive theory, as one of the hundred schools of thought in the pre-Qin stage, to Jing-xue (the study of the primitive classics) in Han Dynasty. In regard to the idea of Dao (i.e. creed or principle or doctrine) in the early stage, Confucius and Mencius focus upon the daily practice of interpersonal relations of ethics, XUN Kuang emphasizes particularly upon its epistemological verity, and the Commentaries on the Book of Changes gives prominence to the truth of the classics by uniting tightly the doctrine of Dao with the primitive classics through accounting for the relationship between Dao, idea and word. In the Han Dynasty, DONG Zhong-shu inherits the pre-Qin principle but proposes epistemological theory of naming and the interpretation theory, which lays a solid foundation for the Han school in question. |
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| Keywords: | the pre-Qin Confucianism the Han school of classics study the creed of Dao epistemology interpretation theory of the classics |
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