| 《墨子·大取》和《小取》的逻辑 |
| |
| 引用本文： | 孙中原.《墨子·大取》和《小取》的逻辑[J].毕节学院学报,2011,29(1):43-51. |
| |
| 作者姓名： | 孙中原 |
| |
| 作者单位： | 中国人民大学哲学院,北京,100872 |
| |
| 摘 要： | 墨家辩学,即中国古代逻辑,是诸子百家争鸣辩论的利器,是中国古代的论证逻辑和语用逻辑,经过创造性诠释和改造转型,跟现实生活结合,可转化蜕变为中华民族锐利的思维工具。以古今中外逻辑思想的融会贯通,洋为中用,古为今用为宗旨,有助于构建适用于全人类的同一逻辑。
|
| 关 键 词： | 《墨子.大取》 《小取》 逻辑 |
The Logic of Mozi.Daqv and Xiaoqv |
| |
| SUN Zhong-yuan.The Logic of Mozi.Daqv and Xiaoqv[J].Journal of Bijie University,2011,29(1):43-51. |
| |
| Authors: | SUN Zhong-yuan |
| |
| Institution: | SUN Zhong-yuan(School of Philosophy,Renmin University of China,Beijing 100872,China) |
| |
| Abstract: | The bianist of Mohist,an ancient China logic,is an edge tool for philosophers of different schools to debate.With creative explanation and transference,combing with the real life,it can be changed into a sharp thought tool for Chinese people.Aiming at completely understanding the logical thoughts at all times and in all lands,making foreign things serve China and making the past serve the present,it is helpful to establish the same logic applicable for the universe. |
| |
| Keywords: | Mozi Daqu Xiaoqu Logic |
| 本文献已被 CNKI 万方数据 等数据库收录！ |
|
